Recently while waiting in line in a ladies room at a Christmas orchestra concert, I engaged in conversation with the lady in front of me. She noted that this time of year required a lot more work to get dressed to go out due to the weather. She ended with the remark:
"Summer is easier."
In my mind I immediately reacted with, "But summer doesn't have Christmas!"
Know that summer looms large for me as my favorite season, followed closely by spring. I love warm days and easy clothes, as she was remarking about. When fall comes, and the days shorten, I shudder to face the growing darkness and cold. I can distinctly remember feeling this way at least as long ago as college. More recently we learned a label for this aversion, Seasonal Affective Disorder, or SAD.
Having SAD means I crave light, and as the days shorten, I struggle. I am grateful for my "happy light" which I use for morning devotionals and greatly improves my mood and outlook on life.
But as much as I'd rather it be summer, summer still doesn't have Christmas!
I'm writing this on Winter Solstice. Every year on this day, while people celebrate the end of the days getting shorter, and the beginning tomorrow of more light, a discussion ensues about the origin of the date of Christmas. Many hold that we only celebrate the birth of Jesus in December because we wanted to co-opt the pagan holidays around the solstice.
Others hold December 25 to be the actual date of Jesus' birth.
Whichever proves to be accurate, I'm not concerned about the historical date of Jesus' birth. I'm just grateful it happened. And what's more, I've grateful we celebrate it in winter. God picked the actual date, whenever it was. And I believe God knew we needed to celebrate it, however we got here, in winter. I know I sure do.
Fall unravels me slowly but I hold onto hope, because Christmas is coming. My family will be home, we will have long hours to eat and laugh and talk. After everyone leaves, I definitely suffer a downswing, but the days have already begun to lengthen. Light matters.
One of the myriad of brilliant ideas C.S. Lewis used in his Narnia series involves having the evil White Witch cast a spell putting Narnia into endless winter, and no Christmas. Imagine! The worst of everything! The cold, the inconvenience, the misery, with no hope in sight! No relief, no joy. One of the first indicators that Aslan breaks the spell happens when sleigh bells are heard and Father Christmas appears.
Regardless of the historical events that resulted in our current system, I am grateful that Christmas comes in winter. I am grateful that on this shortest day, I know Christmas happens soon, family returns to the nest, and light wins, again.
Thursday, December 21, 2017
Friday, April 21, 2017
What Does Equality in the Church Look Like?
On
the other hand, they had previously had single women in an earlier era start
churches and pastor, and currently had a pastoral couple, but were confused
about a married woman whose husband wasn’t ordained. My husband worked in youth
para-church ministry, so they tried to ordain him, that would have fit their
categories, to make us a clergy couple. But when he discovered the process required a church appointment,
my husband left the system and remained a lay person.
Church
planting avoided several pitfalls for women in ministry. As I knocked on doors
recruiting people to attend our new congregation, many were surprised to hear
of a woman pastor. The non-churched folks found it refreshing, they would say
things like, “Well women do everything else now.” Or, “I have a woman doctor,
why not?” Or more importantly they would have had a negative or even abusive
experience with a male pastor, and I didn’t trigger those associations.
The
only people with issues were those who had been taught this was unbiblical, and
since these were folks of faith with their own church already, I wasn’t trying
to recruit them anyway. So I didn’t have to deal with the expectations of a
congregation changing from a male to a female pastor.
Not
long after starting the church I became pregnant with our first child. So our
family grew along with the church. This gave me the option of caring for my
children while pastoring, especially because the laypeople had no prior
expectation of hours I would spend at the church building or other such
conflicts. In fact, I had to beg them to tell me things like they had gone in
the hospital. One dear old saint would not tell me this, and I told her to let
me know, because I could work it out to visit, and could certainly pray.
One
of the most challenging experiences I had came from an already Christian couple
who became leaders in the early years. We worked together for ten years but the
wife never fully accepted my leadership as she had grown up in a church that
taught women could not be pastors. Her husband supported me fully and was one
of my key leaders. She had many talents and used them well in the church but could
never fully see me as her pastor. After ten years they chose to attend a
different church, leaving quite a gap.
For
the most part, I have found my role in my local church without much controversy
since I started my own congregation. I did fight some battles in the
conference, one was an extra year added to the ordination process. As our
leadership of the conference changed to a superintendent whose wife pastors
(that original clergy couple from when I started) I noticed such a change in
attitude in my conference and a corresponding increase in female pastors and
leaders.
Not all my women friends experienced a smooth path so I often found myself advocating for women
in other conferences and settings. A male pastor friend started the ordination
process with me while we were in seminary together. He married a woman
from another denomination who worked full-time as an ordained chaplain. When
she sought ordination now in her husband’s conference, the leadership feared
ordaining her would lead to all the pastors’ wives seeking ordination. Not all
of them would want it, but if they could satisfy the requirements, why not? And
how did that possibility negate the reality of her being well suited for
ministry?
Meanwhile
my own four children grew up with a female pastor as their only experience. One
of my favorite stories involves the daughter of a pastor from our conference
who lived with us one semester while attending school. My own daughter
protested when I explained her father was a pastor. “But daddies can’t be pastors!”
Although I knew I had to burst her bubble, for one delicious moment women had
the priority in her world.
When
those same four grew up and left for college, they had to make their own
decisions about faith and issues like drinking or homosexuality. But I realized
that the one non-negotiable for me remained women in ministry. To deny that
possibility equaled denying my very purpose. I need not fear however. My daughter
Junia spent her first weekend at college defending her own name and her
namesake’s significance as a woman apostle.
As
my children have moved to different cities and searched for churches, I’ve been
amazed at the new and relevant church plants, often with racial diversity and the most hip features, that nevertheless deny the possibility of women in
leadership. I am grateful for our denomination’s founder who wrote a treatise
defending the ordination of women two centuries ago. If only we could all live
up to his insights. I look for the day when little girls and little boys and those of all races see people like them represented in all the roles God gives.
Mutual Submission? How Does that Work?
When my husband and I first married almost 35 years ago, we
received as a wedding present a book that basically explained to wives how to
get husbands to do what you wanted. That’s the tactic many Christian women have
taken, loving manipulation.
We wondered how to address the unavoidable problem: if we
both submit, who has the tie breaking vote? In a traditional marriage, the
husband always does, even if he chooses the wife’s choice out of love and kindness.
But a truly equal marriage requires the possibility of another method, because
otherwise the decision making won’t truly be equal, which leads to manipulation
and bitterness from the wife.
I proposed the tie-breaking vote when required should come
from the person most affected. For example, in our marriage I provided the
primary child care, keeping our children and pastoring a church. I had primary
responsibility for Nora, Junia, Luke and Wesley, so any decisions regarding
their care would fall mostly on me. Roger would be consulted, but the burden of
driving Junia to eye therapy would be chiefly mine, so I needed to decide if I
was willing. He coached Luke at baseball and Wesley at swimming, so decisions
around those sports could favor his choices.
A particularly prime example occurred when a young man from
our church needed someplace to live while his mother entered treatment for
addiction. He had reached out to my husband, who felt a strong sense of
compassion and concern and automatically wanted to take him in. I cared too,
but I also saw the implications of taking an older male into my home at the
risk of my daughters, and knew that careful supervision would be required.
Although my husband would be home in the evenings and able to help and mentor
the young man, the majority of the burden of the added responsibility would
fall on me. So my approval mattered the most. We did take him in, and at times
that definitely caused extra effort on my part.
When it comes to financial decisions, Roger often gets the
last word since he is the primary breadwinner and carries the responsibility
for supporting the rest of us. A funny example happened regarding our fourth
child. I had always wanted an even number of children, so once we had three,
four needed to follow. But Roger changed to a full-time ministry job that
included a drastic cut in pay, so taking on another child felt overwhelming. He
grudgingly relented. All our other pregnancies required many months to
conceive. During that first month, Roger already regretted agreeing, and I told
him we would not try again, as I wanted him fully on board. However we were
already pregnant, which we both took as God’s clear will that we had a fourth!
Although our marriage often looks traditional since Roger
has been the primary bread winner and I did the full-time child rearing, we
nonetheless made decisions out of egalitarian principles. Despite keeping my
children I also pastored a church throughout their years at home, having
planted a church before our first child.
For couples with a different configuration, the basic
principle remains, the person who is most affected should have a greater say,
which still never assumes the other person has no input. Ultimately the less
selfish both people are the smoother this moves along. If we are keeping score
and worried about who is winning, we are unlikely to come to mutually agreeable
conclusions. If instead we have the best interests of our spouse at heart, we
will be more likely to conclude a happy result.
As a pastor I have definitely seen this in couples I’ve
observed. Decisions happen more smoothly with mature, selfless individuals.
Those who are out to win and get their way typically lose instead, as their
attempts to manipulate the situation either backfire or cause resentment.
Certainly being honest and forthright matters too, if we don’t say what we
want, it’s hard for the other person to consider our desires. If we hide the
truth in the interest of reverse psychology or some other tactic, we often
sabotage trust. If we hide the truth out of a mistaken understanding of
selflessness, we rob the other person of the privilege of letting us have what
we really want. Marriage should be a joyful giving to one another, instead of a
battle to negotiate.
Now as the parent of grown children, I’m watching my
offspring navigate these waters. They are doing it better than I did, for which
I rejoice.
Sunday, January 15, 2017
Come or Free
My last blog mentioned part of my dog's obedience training included learning the command Wait. She is released from that with the command Come or Free.
One scenario for this command happens when I open the back door. My dog Roo is told wait to be sure the coast is clear. She is protective of our property, and if an unsuspecting stranger wanders by she is likely to head out with a vengeance. To protect others and herself she is verbally restrained until I ascertain the space is safe. If I'm not going outside, she is then told Free. Free means she is free to go where she pleases, because the fenced in backyard is a safe place for her and away from others.
If we are going together, the gate might be open but I am accompanying her and I say Come. In this case she is coming with me, and I am the gate, the monitor of safety either with a leash or verbal command.
As I spend the year with the word Wait, these other commands also come to mind. When God tells me to wait, I am eager to be released. I want to run free, and at times God releases me, into a safe space, and I am allowed my freedom to explore.
But more often when Wait ends, the alternative is Come. Jesus calls me forward. The privilege of following cannot be overstated. This week I drove to my daughter's house, a familiar trip. Having just driven there two weeks prior, relying on a navigation system seemed unnecessary. While cheerfully talking to a friend, I reached a major change of highways and thought I navigated it correctly. An hour later when I hung up, I realized my mistake.
That particular interchange has caused us problems before, it's counterintuitive and requires attention, which I did not give it. Following the guidance of the Spirit looms even larger than the voice of Siri explaining the correct turn and like in that case can save me wasted time and gas and energy pursuing the wrong route. Come means Jesus and I are traveling together, and although the road may be long and circuitous, I can trust my Guide and the end result.
I love the freedom given to wander on my own in a safe space. But I'd rather hear Come, and know I'm accompanied on the way. One of the most significant uses of that word in Scripture happens when Jesus says in Matthew 11:28-30 “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
In my waiting the best call forward springs from the call to Come to Jesus. Come and rest. Come and learn. As a write this on the Lord's Day, I hear those words calling me to center on Christ.
Wait. Come. Free. These words frame my days. Lord give me ears to hear and a heart to obey.
One scenario for this command happens when I open the back door. My dog Roo is told wait to be sure the coast is clear. She is protective of our property, and if an unsuspecting stranger wanders by she is likely to head out with a vengeance. To protect others and herself she is verbally restrained until I ascertain the space is safe. If I'm not going outside, she is then told Free. Free means she is free to go where she pleases, because the fenced in backyard is a safe place for her and away from others.
If we are going together, the gate might be open but I am accompanying her and I say Come. In this case she is coming with me, and I am the gate, the monitor of safety either with a leash or verbal command.
As I spend the year with the word Wait, these other commands also come to mind. When God tells me to wait, I am eager to be released. I want to run free, and at times God releases me, into a safe space, and I am allowed my freedom to explore.
But more often when Wait ends, the alternative is Come. Jesus calls me forward. The privilege of following cannot be overstated. This week I drove to my daughter's house, a familiar trip. Having just driven there two weeks prior, relying on a navigation system seemed unnecessary. While cheerfully talking to a friend, I reached a major change of highways and thought I navigated it correctly. An hour later when I hung up, I realized my mistake.
That particular interchange has caused us problems before, it's counterintuitive and requires attention, which I did not give it. Following the guidance of the Spirit looms even larger than the voice of Siri explaining the correct turn and like in that case can save me wasted time and gas and energy pursuing the wrong route. Come means Jesus and I are traveling together, and although the road may be long and circuitous, I can trust my Guide and the end result.
I love the freedom given to wander on my own in a safe space. But I'd rather hear Come, and know I'm accompanied on the way. One of the most significant uses of that word in Scripture happens when Jesus says in Matthew 11:28-30 “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
In my waiting the best call forward springs from the call to Come to Jesus. Come and rest. Come and learn. As a write this on the Lord's Day, I hear those words calling me to center on Christ.
Wait. Come. Free. These words frame my days. Lord give me ears to hear and a heart to obey.
Tuesday, January 3, 2017
Wait
When I took my dog Roo to obedience training, one of the skills she learned involved not charging out an open door, a useful lesson to prevent many possible negative scenarios including her getting hurt or terrifiying someone else. The command for this is "wait." Roo stands still when she hears wait until I release her with "come" or "free."
This New Year my word for the year is wait. Obeying this command can prevent negative scenarios for me as well. I need to listen to my Master's voice releasing me before heading out.
An old song by Stuart Hamblen runs through my head, a version of the familiar Isaiah 40:31 verse:
They that wait upon the Lord shall renew their strength.
They shall mount up with wings as eagles.
They shall run and not be weary,
They shall walk and not faint.
Teach me, Lord, Teach me, Lord, to wait!
And this verse to it:
Teach me, Lord, to wait - down on my knees.
Till in your own good time you'll answer my pleas.
Teach me not to rely on what others do.
But to wait in prayer for an answer from you.
Wait needs to be what I do in prayer, wait on God's timing. Trusting God's timing is best.
Another kind of wait will fit 2017, as I wait on others by serving them, since my family faces many occasions this year where I will need to serve, a birth, two graduations and a wedding. I will be waiting on others bringing them what they need.
This month we wait as our first grandchild will appear but we cannot be sure when, so we wait to hear of that coming.
Most of all I want to wait to speak. On New Year's Day at church we examined Ecclesiastes 3, which includes a time to be silent and a time to speak. I need to wait in silence until it is time to speak. And most of the time, silence should win. This year, I need to speak less, and wait more.
Wait. Full of meaning. I can't wait to see what I learn from it.
This New Year my word for the year is wait. Obeying this command can prevent negative scenarios for me as well. I need to listen to my Master's voice releasing me before heading out.
An old song by Stuart Hamblen runs through my head, a version of the familiar Isaiah 40:31 verse:
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